Law and the Sixth Commandment (No. 259)

It is written:

Exodus 20:13 Thou shalt not kill. (KJV)

Deuteronomy 5:17Thou shalt not kill. (KJV)

The preservation of life continues to the preservation of the body. It concerns the injunction to be holy and to sanctify oneself. As we proceed from the fifth commandment, which established the family and the nation, so too is the preservation of the family and the nation enshrined in the sixth commandment

Leviticus 19:28 Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD. (KJV)

The mourning for the dead of the nations is not to be found among the families of Israel. The natural death of the individual is in accordance with the Plan of God, and rectified by the resurrection from the dead, and Israel shall be placed in their own land (cf. Ezek. 37:1-14; Rev. 20:1-15).

Israel is to be without spot and blemish and thus their skins are not to be marked. Therefore, tattoos and other deliberate marking of the skin are forbidden. A slave permitting the piercing of the ear for the purpose of putting an aul in it was seen as a sign of weakness.

Origin and organisation of the State

The power of life and death rests in God as we have seen from the paper Law and the Fifth Commandment (No. 258).

God ordains the families as the basis upon which the State is built. He ordains the higher powers and all power comes from God.

Romans 13:1-7 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. ²Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. ³For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: ⁴For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. ⁵Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. ⁶For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. ⁷Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour. (KJV)

God gave His power through the tablets of the law, which He gave to Moses (Deut. 9:11). All kings are thus also required to make their own copy of the law before they become king.

Deuteronomy 17:18 And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites: (KJV)

God set the elders of Israel in the land and they were given wisdom through the power of the Holy Spirit, as Moses also received that power.

Numbers 11:16-17 And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee. ¹⁷And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone. (KJV)

Numbers 11:24-30 And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle. ²⁵And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease. ²⁶But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp. ²⁷And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp. ²⁸And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them. ²⁹And Moses said unto him, Enviest thou for my sake? would God that all the LORD'S people were prophets, and that the LORD would put his spirit upon them! ³⁰And Moses gat him into the camp, he and the elders of Israel. (KJV)

And God reserved also two prophets outside the tabernacle of Israel. God does nothing except that he speaks through his servants the prophets, who are those He himself chooses from among His people.

So too the judges execute sentence for the Lord.

2Chronicles 19:5-7And he set judges in the land throughout all the fenced cities of Judah, city by city, ⁶And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment. ⁷Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts. (KJV)

The King is also selected and given the power of the Spirit in order to rule Israel (cf. 1Sam 10:1-7). The heads or leaders of the spiritual ministry of Israel are to be selected by lot (Acts 1:26). Acts 6:3-6 shows that deacons and elders were to be chosen from amongst the brethren. The physical leaders are selected by anointing as kings or judges, and by the taking of lots as votes (cf. Hosea 1:11; Lk. 14:28 and fn. to Companion Bible also).

Deuteronomy 1:9-14 And I spake unto you at that time, saying, I am not able to bear you myself alone: ¹⁰The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude. ¹¹(The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!) ¹²How can I myself alone bear your cumbrance, and your burden, and your strife? ¹³Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you. ¹⁴And ye answered me, and said, The thing which thou hast spoken is good for us to do. (KJV)

In all this, there is no uneven burden among people, or judges, or animals, or any beings, or in the basis of the law itself.

Deuteronomy 22:10 Thou shalt not plow with an ox and an ass together. (KJV)

2Corinthians 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? (KJV)

The Law of God is not to be yoked to the laws of the nations; nor is it to be watered down or diminished by the laws of the nations. The system of God’s Law, His calendar and His system of worship are not to be yoked to that of the unbelievers. The administration and the judiciary of all covenant-keeping people are to faithfully reflect the Law of God.

Leviticus 19:19Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee. (KJV)

All of the creation is to be kept in the created pure state. There is to be no confusion of God’s creation by mingling such as in the creation of mules, or hybrids. These are forbidden under the laws of God. We are to be a pure and holy people under pure and holy laws. This also is to preserve life.

Nor is a servant of God to be charged with implementing the laws, and of enforcing or administering them without due recompense in their weekly duties. Nor is any animal or person to be prevented from the enjoyment of their labour.

Deuteronomy 25:4Thou shalt not muzzle the ox when he treadeth out the corn. (KJV)

Does God take care of oxen only? (cf. 1Cor. 9:9; 1Tim. 5:18; cf. Job 38:41; Mat. 6:26; 10:29). All things are provided for under the laws of God, conditional upon the nations obeying His Laws.

So also is the offering for sin and trespass to be consistent with the law (Lev. 5:5-7). The atonement and the trespass offerings are contained in the sacrifice of Messiah.

Justice extends to the Gentiles and the enemy;

Exodus 23:4-5If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again. ⁵If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him. (KJV)

as well as a brother (Deut. 22:1-4; Lev. 20:22-24).

For as we are to be holy, so also are those who dwell with us to be holy, and we are all yoked under the laws of God in the Holy Spirit.

2Corinthians 6:14-18Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? ¹⁵And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? ¹⁶And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. ¹⁷Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, ¹⁸And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. (KJV)

It is written: You shall not hate your brother, nor rebuke your neighbour nor suffer sin upon him, nor bear any grudge against the children of your people, but you shall love your neighbour as yourself: I am the Lord. You shall not vex (or oppress) the stranger that sojourns among you and the stranger that lives among you shall be as one born among you and you shall love him as yourself for you were strangers in the land of Egypt, I am the Lord your God (Lev 19:17, 18, 33, 34; Ex. 22:21)

The sixth commandment is not simply an injunction against killing. It is an injunction to preserve life holy to the Lord, within the Laws of the Living God. Life is not to be reduced in quality or standard by injustice, or oppression, or in respect of persons. Thus the structure of the commandment embraces the concepts of assault to the person and property.

The Judaic perversion of biblical law

Thus, the stranger or alien is also to be afforded the protection of the individual in society and help in misadventure. The perversion of biblical law occurred in the Jewish Talmud so much that it struck at the very basis of the Laws of God. We can see how perverse the rabbinical teachings became by this quote from Maimonides’ Mishneh Thorah Murderer 4,11

As for Gentiles with whom we are not at war....their death must not be caused, but it is forbidden to save them if they are at the point of death; if, for example, one of them is falling into the sea, he should not be rescued, for it is written 'neither shalt thou stand against the blood of thy fellow' [Lev 19:16] - but [a Gentile] is not thy fellow."

The Soncino makes no reference to rabbinical interpretation in its text because this inhuman and unjust distortion of Scripture is the standard explanation. The real quote is seen as follows.

Leviticus 19:16 You shall not go up and down as a slanderer among your people, and you shall not stand forth against the life of your neighbor: I am the LORD. (RSV)

This text (at 16 b) is understood as failing to render assistance to save life. Stone’s Chumash acknowledges this understanding and says: If someone’s life is in danger you must try to save him... The Jews from the time of Christ in the traditions interpreted this to mean that neighbour was synonymous with Jew. This came to enter the later Jewish practice:

Desecrating the sabbath becomes a duty when the need to save a Jew's life demands it. The problem of saving a Gentile's life on a sabbath is not raised in the Talmud as a main issue, since it is in any case forbidden even on a weekday (cf. ibid.).

This interpretation regarding Gentiles is perhaps the most evil reversal of the intent of Scripture. It is the reason that Christ gave the parable of the Good Samaritan, as this attitude had entered Judaism even in the Temple period in the first century of the current era (The so-called Oral Law tradition which allegedly interpreted or influenced the Mishnah from which both the Jerusalem and Babylonian Talmuds are derived, was actually a written series of interpretations. They were written to justify introduced traditions coming from as early as 160 BCE. They were certainly never understood in the history of Israel, and certainly not from Moses as the Bible itself shows. Israel had often forgotten even the written law, let alone any so-called Oral law. These traditions were largely contradictory and many were blatantly erroneous perversions of Scripture).

Luke 10:25-37 And behold, a lawyer stood up to put him to the test, saying, "Teacher, what shall I do to inherit eternal life?" ²⁶He said to him, "What is written in the law? How do you read?" ²⁷And he answered, "You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself." ²⁸And he said to him, "You have answered right; do this, and you will live." ²⁹But he, desiring to justify himself, said to Jesus, "And who is my neighbor?" ³⁰Jesus replied, "A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him, and departed, leaving him half dead. ³¹Now by chance a priest was going down that road; and when he saw him he passed by on the other side. ³²So likewise a Levite, when he came to the place and saw him, passed by on the other side. ³³But a Samaritan, as he journeyed, came to where he was; and when he saw him, he had compassion, ³⁴and went to him and bound up his wounds, pouring on oil and wine; then he set him on his own beast and brought him to an inn, and took care of him. ³⁵And the next day he took out two denarii and gave them to the innkeeper, saying, `Take care of him; and whatever more you spend, I will repay you when I come back.' ³⁶Which of these three, do you think, proved neighbor to the man who fell among the robbers?" ³⁷He said, "The one who showed mercy on him." And Jesus said to him, "Go and do likewise." (RSV)

Nowhere else did the Jewish traditions pervert the common law more, than in this understanding of the obligation to preserve life and the presumption of innocence.

The presumption of innocence

The Presumption of Innocence is inherent in the Bible and no man may be put to death or punished, except on the testimony of two or three witnesses. It is throughout the Bible in all aspects. Yet, the Mishnah introduces the exact opposite concept in the Fourth Division: The Order of Damages Sanhedrin 4:1 E(2).

In property cases they begin [argument] with the case either for acquittal or for conviction, while in capital cases they begin only with the case for acquittal and not for conviction.

(cf. The Mishnah A New Translation, Jacob Neusner, Yale University Press, New Haven and London, 1988, p. 589.)

In all cases the presumption of innocence demands that the charges be given, then heard and established at the mouth of two witnesses. The accused must then be given due time to rebut before a tribunal of appointed justice, which is unbiased in all aspects, not being in respect of persons. During the Temple period property cases were heard by a tribunal of three judges and all capital charges were heard by a minimum of twenty-three of the Sanhedrin, as the Mishnah itself shows (ibid., D (1)). Thus every decision in property matter was apellable to a tribunal, if delegated for preliminary hearings. All capital cases had to be heard by the minimum of twenty-three of the Sanhedrin itself, because the death penalty followed. Appeal times were allowed in case of witnesses and evidence also from these early times (Mishnah, ibid.).

For this reason the insidious assertions of the so-called Noahide laws attempting to be established by Judaism from the Talmud, and allowing conviction by one witness, are contrary to justice and the Laws of God. The ideas and practices are insidious, unbiblical and unjust. These same unjust concepts underlie modern European legal systems, where people are guilty until proven innocent. Lists of suspects can be compiled and disseminated without trial, or proof, or any justice. The UK has adopted this iniquity among its law enforcement systems without a murmur. The results and reforms of the Civil War and subsequent times are being lost without a whimper through infantile reasoning. People with access to the files can destroy their enemies and there is no justice. For this reason, and the murders and injustice it allowed, the Holy Roman Empire was destroyed, and the Revolution changed Europe in 1850 (cf. Malachi Martin, The Decline and Fall of the Roman Church, Secker and Warburg, London, 1982, pp. 250-256, et seq.). In its way, Christianity had perverted the law as much or more than had rabbinical Judaism. The Law of God has never been faithfully implemented, except under Moses and David and the occasional short restoration. Christianity has never even been tried, let alone properly tested.

In the same way when Muhammed tried to re-introduce it, and the Four Rightly Guided Caliphs tried to carry it out, it was undermined and destroyed. Islam was as shortlived as the Davidic kingdom. Islam was destroyed by the Hadith, as the Councils had destroyed Christianity, and the tradition and Talmud had destroyed the Law and became Judaism. Babylon has reigned for thousands of years. It is the religion of the god of this world until the coming restoration.

Provisions for a breach of the sixth commandment

Deuteronomy 19:1-13 [TO BE READ IN FULL]

When Israel is established, it is to allocate three cities as refuges for anyone who has killed another by accident, so that revenge is not taken in the heat of the moment. There is not to be any innocent blood shed. The commandments are to be kept and a further three cities of refuge are to be added. However, where the killing is deliberate (i.e. murder) then that person is to be delivered up for trial, and the punishment is death.

Thus the inadvertent breach of the law is to be given the protection of the state within the cities of refuge, if it can not be guaranteed within the normal environs of the tribe. It is the responsibility of each individual and the state to ensure the protection of all citizens.

The responsibility to provide life

With the concept of the legal control of life, we also have the concept to ‘provide life’ or to make alive.

Deuteronomy 32:39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand. (KJV)

God has no god with Him, but He alone is God and gives life and takes life. His hand takes hold on judgment. Thus the taking of life in the creation from the fall (see the papers Doctrine of Original Sin Part 1 The Garden of Eden (No. 246) and Doctrine of Original Sin Part 2 The Generations of Adam (No. 248)) is rectified by the giving of life in the resurrection (cf. the paper The Resurrection if the Dead (No. 143)). God is thus subject to His own laws and makes restitution for any actions He has made, or ordered, in the process of the creation.

1Samuel 2:6The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up. (KJV)

(cf. Isa. 43:13)

Yahovah-elohim breathed the breath of life into Adam’s nostrils (Gen. 2:7). So also through the same elohim we receive the breath of the Holy Spirit (cf. John 20:22-23)

God sentences people to death for sin and breach of the law. So we see that breach of the sixth commandment carries the ultimate death penalty, which is the ultimate sanction in every single instance of the commandments of God. The ultimate penalty for breach of the law is death, from the first commandment to the tenth commandment (Ex. 22:22-24; Deut. 24:14-17). The commandments are based on restitution and restoration, but the ultimate sanction for repeated violation and refusal to obey is death in every instance.

To keep alive by just laws

The nation has an obligation to keep alive the native born, the strangers and the aliens in its lands.

Leviticus 19:9-10And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. ¹⁰And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God. (KJV)

Assault to the person in disability

The law provides for the protection of the person by improper advantage.

Leviticus 19:14 Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD. (KJV)

The preservation of life and the family

Leviticus 25:35-43 And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee. ³⁶Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee. ³⁷Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase. ³⁸I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God. ³⁹And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant: ⁴⁰But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile: ⁴¹And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return. ⁴²For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen. ⁴³Thou shalt not rule over him with rigour; but shalt fear thy God. (KJV)

Usury is forbidden to all of the faith, for by it we oppress one another. For we were all brought with a price, and so we should all glorify God protecting all (1Cor. 6:20; cf. Ex. 22:21). For God is elohe of elohim, or God of gods and Lord of lords (adonai of adonim) (Deut. 10:17-19 cf. fn. to Companion Bible).

The nation and the person are to be kept alive in freedom under just laws.

Exodus 21:2-6 If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing. ³If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him. ⁴If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. ⁵And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free: ⁶Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever. (KJV)

This is a mark of shame. The man shall go free and he should free his wife also. No master can oppress a bondservant but he has fair recompense for their service.

Deuteronomy 15:12-15And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee. ¹³And when thou sendest him out free from thee, thou shalt not let him go away empty: ¹⁴Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him. ¹⁵And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day. (KJV)

How can a man be liberally restored and provided for from the flock, and have his wife and children withheld. This is the law that demands a fair and just restoration. The point to be made is that servitude is conditional. The master is not penalised or the generosity of his original gift, if it was in service. These laws have limitation today, but only this century in a general sense. Serfdom and bond servants were common until last century.

Moreover, the law applies to all of the household, and the nation, and the responsibility is on the rulers and property owners, to provide for the welfare of those within their area.

Exodus 23:10-11And six years thou shalt sow thy land, and shalt gather in the fruits thereof: ¹¹But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard. (KJV)

Therefore you shall not kill by neglect or starvation in all your lands.

The Lord your God will send his angel before you, to protect you, and to see that you obey these laws.

Exodus 23:20-25 [TO BE READ IN FULL]

The Angel of God was sent before the people to keep them in the way and to lead them to the place prepared for them. He was to be obeyed and not provoked, for he would not pardon their transgressions. God’s Name was in him, thus he was acting for God as His emissary. Thus he was also termed Yahovah and Elohim as well as The Angel of Yahovah and The Angel of Elohim. Obedience meant that God would protect them from their enemies. They were not to worship their gods, but were to completely overthrow them, and destroy their images. Only the One True God was to be served, who would then bless their bread, and water and heal them.

Deuteronomy 16:10-14 And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee: ¹¹And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the LORD thy God hath chosen to place his name there. ¹²And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes. ¹³Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine: ¹⁴And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates. (KJV)

The responsibility is to make alive to all parts of the community, within the sphere of influence of the individual. To love one’s neighbour as one’s self is a command that extends to all those in our area of influence (cf. the parable of the Good Samaritan; Lk. 10:30-37).

Our support of our neighbour is to extend to the point that our own negligence is to be taken as succour for the poor.

Deuteronomy 24:19-21When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands. ²⁰When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow. ²¹When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow. (KJV)

(Compare also the story of Ruth (ch. 2).)

God protected Israel in all of its wanderings, to keep it alive as an example for us.

Moses recounts Israel’s wanderings

Deuteronomy 1:1-46 [TO BE READ IN FULL]

God ensures that all are given of their abundance in their dwellings, and He blesses in accordance with the obedience of the nation to Him.

Deuteronomy 2:1-37 [TO BE READ IN FULL]

The cattle and the spoil were taken, except where God gave express orders against that act.

Deuteronomy 3:1-29 [TO BE READ IN FULL]

The people need not fear. Their enemies would be defeated and were to be utterly destroyed.

All of Israel is commanded to assist the tribes in all their possession and in taking their inheritance. No tribe shall hold back from assisting another in the just execution of the will of God, and the establishment of the nation of Israel

No person shall refuse to assist any within the tribes to remain alive, and no person shall oppress or vex or frustrate another. No person shall diminish the life of another through usury or oppression of any kind.

Right to life and right to kill vested in God

God establishes all power and all authority. The magistrate wields the sword at the will of God.

Titus 3:1-3Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, ²To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. ³For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. (KJV)

(cf. Romans 13:1-7)

We owe tribute and honour to whom God has raised up and to whom it is due.

The nation has, however, a right to preserve life under oppression through unjust laws.

Exodus 11:1-10And the LORD said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether. ²Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold. ³And the LORD gave the people favour in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people. ⁴And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt: ⁵And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts. ⁶And there shall be a great cry throughout all the land of Egypt, such as there was none like it, nor shall be like it any more. ⁷But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel. ⁸And all these thy servants shall come down unto me, and bow down themselves unto me, saying, Get thee out, and all the people that follow thee: and after that I will go out. And he went out from Pharaoh in a great anger. ⁹And the LORD said unto Moses, Pharaoh shall not hearken unto you; that my wonders may be multiplied in the land of Egypt. ¹⁰And Moses and Aaron did all these wonders before Pharaoh: and the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go out of his land. (KJV)

Death is symbolic, and blood is used to point to the coming of the Messiah, whose shed blood pointed to the making alive of the entire human estate. The sacrificial system was instituted to point towards the dedication of the entire structure to God in obedience. As the nation of Israel was kept alive and brought out of Egypt through the blood sacrifice of the Passover lamb, so too is the world kept alive by the sacrifice of Messiah. The sacrifice is not some blood lust in the mind of God, but rather a test of the willingness on the part of His sons to lay down their lives for each other.

Exodus 29:11-12 And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation. ¹²And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar. (KJV)

Messiah entered the Holy of Holies once and for all with his own blood. He thus made way for us to enter and become sons of God in power from the resurrection from the dead, as co-heirs with Christ (cf. Rom. 1:4; Heb. 9:12ff.). The tabernacle was a replica of the heavenly sanctuary. The Temple pointed towards us as the spiritual Temple, which Temple we are (1Cor. 3:16-17).

Israel walked in the wilderness for forty years, and all who did not take of the promise died in the wilderness, save Caleb and Joshua. This fact pointed towards those of Israel who would not accept of the promise. The tribes ate manna for that entire period, and they drank from that spiritual rock that was Christ. He appeared to them as Captain of the Army of the Lord, to establish them in their inheritance at Jericho after their circumcision at Gilgal.

The physical Temple was established to last until Messiah and then the physical gave way to the spiritual. The entire church in the wilderness over the forty jubilees had no sacrifice other than the elect. The 144,000 were the sacrifices of the Sabbaths, New Moons and Holy Days. The daily sacrifice pointed towards the great multitude and the night comes before the day; the evening before the morning. That is why there is only one sacrifice in the Temple at Ezekiel, because the greater part of the harvest is already dead, but only the first resurrection is risen. There are more to come (Rev. 20:4-15). The evening sacrifice is already risen as the great multitude in the first resurrection (Rev. 7:9ff.). Thus the morning sacrifice, which is also the day dawning under the Morning Star is the only one of the two daily sacrifices undertaken in the millennial system (cf. Ezek. 46:13-15). The long night is past. That is also why there is no sacrifice allowed during the long night of the forty jubilees in the wilderness, because the harvest is ongoing and they are all living stones of the Temple during that period.

Ezekiel 46:13-15Thou shalt daily prepare a burnt offering unto the LORD of a lamb of the first year without blemish: thou shalt prepare it every morning. ¹⁴And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD. ¹⁵Thus shall they prepare the lamb, and the meat offering, and the oil, every morning for a continual burnt offering. (KJV)

The sacrificial system points towards every aspect of the saving grace of God in the redemption of the sacrifice of Messiah. There was never a day when the sacrifice was not undertaken during the entire Temple period. When the Temple was destroyed at Jerusalem there was always one in Egypt. It was at Elephantine during the Babylonian captivity. Elephantine was itself destroyed and the sacrifice later limited there. The Temple was also built by Onias IV at Leontopolis in the ancient area of Goshen, in accordance with the prophecy of Isaiah 19:19 for the later desecrations that were to take place up until the destruction of Jerusalem in 70 CE. The Temple at Leontopolis was closed by order of Vespasian in 71 CE (cf. The Sign of Jonah and the History of the Reconstruction of the Temple (No. 13)).

The Temple period lasted from its construction under Solomon for a thousand years, until the establishment of Messiah as High Priest and the Church under the order of Melchisedek. This was the period of twenty jubilees symbolised by the evening sacrifices.

The church then went into the long night in the wilderness, where there was no physical Temple and the sacrifices were the 144,000 of the seventy-two (weekly, monthly and Holy Day sacrifices) drawn out over two thousand years or forty jubilees. The elect were the living sacrifices, and the great multitude that stands with them from Revelation 7:1-17 were the daily sacrifices whom no man can number. They fell asleep in the Lord for the first resurrection, hence the symbolism.

The morning sacrifices that are specified in Ezekiel’s Temple represent the last millennial period of the reign of Jesus Christ and the elect. This last period of twenty jubilees or one thousand years, making the four thousand year period of the Temple, ends with the second resurrection and Judgment and the coming of the one true God in the Glory of the City of God (cf. the papers Outline Timetable of the Age (No. 272) and The City of God (No. 180)).

Leviticus 1:1-17 [TO BE READ IN FULL]

Offerings were to be of the herds, (sheep, goats or cattle) or of fowls without blemish, and the offering must be voluntary. The priests were to deal with it as prescribed.

No sacrifice has been allowed to be offered for two thousand years, other than the sacrifices of the elect for each other. The Temple has been deliberately destroyed by the authority of God, and the sacrifice has been prevented from being offered. All who tried to reintroduce the sacrifice were killed, or sent into captivity. Salvation is of the Gentiles and all Israel. Those who try to oppress the Gentiles under the law are destroyed or punished.

Leviticus 2:1-16 [TO BE READ IN FULL]

The offerings unto the Lord are no longer of the priesthood of Aaron, but of the priesthood of Melchisedek (cf. Ps. 110:4). They are without genealogy, without determination by mother or father, but are priests forever under their High Priest, who is Messiah (cf. Heb. 7:1-22).

Leviticus 3:1-17 [TO BE READ IN FULL]

The sacrifices were for the priesthood in the old system. The sacrifices ARE the priesthood in the new system.

Leviticus 4:1-35 [TO BE READ IN FULL]

We are made whole through the sacrifice of Messiah. The law is written on our hearts and minds (Heb. 8:8-13). Our offerings are of restoration because our high priest sits at the right hand of God (Heb. 8:1 ff.). All things that are killed are killed under the authority and power of God. All that lives belongs to God, for the cattle are God’s, and the pots in Jerusalem in the restoration will be holy to the Lord, as will all life. It is He that orders it killed. The sacrifice of Messiah and the trespass offering was the requirement for the entire new priesthood. No person can be a priest except by the trespass offering of Messiah. He is the peace offering that sets us at one with God.

Leviticus 7:1-38 [TO BE READ IN FULL]

Thus are the priesthood sanctified through the offerings, all of which are reflected in Messiah. The priesthood must be washed in the water of baptism, clothed with the spotless garments washed in the blood of the lamb, and they are then prepared as priests. The priesthood was sanctified beginning with Moses, who was the prophet of him who was to be raised up, like unto him. Through this later prophet the entire human race was to be made alive. From Messiah, the priesthood was then prepared and put into place. This is what Moses pointed to, and what was fulfilled in the church.

Leviticus 8:1-36 [TO BE READ IN FULL]

The sanctification of the priesthood is done in a similar way to the sanctification of the Temple (cf. the paper The Sanctification of the Temple (No. 241)). They are unleavened, being freed from the leaven of malice and wickedness, and await the new leaven of the Holy Spirit.

From the first of the first month called Abib or Nisan, to the seventh of the first month, the priesthood and the elect sanctify the Temple, and then the simple and the erroneous on the last (i.e. seventh) day. For the priesthood is the Temple under the order of Melchisedek.

The custom of observing New Year on the first of the seventh month, called Rosh Hashanah, contrary to the express order of God in the law, did not enter Judaism until the third century of the current era according to Rabbi Kohn, Chief Rabbi at Budapest (cf. The Sabbatarians in Transylvania, [1894] ed., W. Cox, tr. T. McElwain and B. Rook, 1998, CCG Publishing, pp. v. et seq.). It was never observed in the Temple period. The entire symbolism of the Sanctification of the Temple precluded such a concept.

Leviticus 9:1-24 [TO BE READ IN FULL]

From the sanctification and the setting aside of the elect, the people are blessed again in sequence. The nation and the earth cannot be hurt until the last of the elect are baptised, sealed and set apart, and then the end will come (Rev. 7:3-4).

All killing is unto the lord, and blood must be paid with blood, unless done as holy to the Lord.

Leviticus 17:1-6 [TO BE READ IN FULL]

Thus all things are done to the greater glory of God. The function of the abattoir must vest also under the supervision of the priest. In the restoration all killing of meat will be as sacrifices holy to the Lord, and the pots will be holy to the Lord (Zech. 14:20-21; cf. the paper Vegetarianism and the Bible (No. 183)).

The taking of all life is done by the authority of God. The blood is the life thereof and it must be poured out on the ground.

Deuteronomy 12:20-28 When the LORD thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul longeth to eat flesh; thou mayest eat flesh, whatsoever thy soul lusteth after. ²¹ If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after. ²² Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike. ²³ Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh. ²⁴ Thou shalt not eat it; thou shalt pour it upon the earth as water. ²⁵ Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the LORD. ²⁶ Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose: ²⁷ And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh. ²⁸ Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the LORD thy God.

Control of life in peace

All laws of cleanliness are given for the preservation of life. Ignorance is no excuse under the law.

Leviticus 5:2-3 Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty. ³Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty. (KJV)

Some aspects of the sacrifice were given also solely to the Lord. This acts as a punishment, and will be restored as a punishment in the millennial system. This aspect is distinct from the cleanliness legislation, which is part of the laws of life, to make whole or make alive.

Leviticus 7:21-27 Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people. ²²And the LORD spake unto Moses, saying, ²³Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat. ²⁴And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it. ²⁵For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people. ²⁶Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings. ²⁷Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people. (KJV)

The long-term effects of the consumption of fat and blood are now well known. Such conduct is prohibited under the legislation in prolongation of life.

All killing must be for food, preservation of the balance or of property, and it must be done in accordance with just law. The preservation of the environment is as much a responsibility of the individual, as is the protection of others from negligence in property or construction.

Deuteronomy 22:6-8 If a bird's nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young: ⁷But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days. ⁸When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence. (KJV)

For the blood of all creatures is upon him who sheds it. There is an obligation to protect people from the loss of life, or injury from potentially hazardous objects. In this case a battlement being erected on a roof and by the same extension a fence around a swimming pool to protect the very young is a necessary precaution.

In the same way, failing to render assistance to someone in difficulties is a breach of the intent of the law. There is, however, no requirement to hazard or to lose one’s own life in this regard. There is, contrary to rabbinical Judaism, an obligation to attempt to save life.

Diseases

The control of disease is an important part in the preservation of life. The sixth commandment extends to killing by transmission of disease. Individuals have a responsibility to ensure they do not place others at risk, by failing to observe simple quarantine procedures. The birth of the child sets them in the nation under the covenant, and in accordance with purification legislation.

Leviticus 12:1-8 And the LORD spake unto Moses, saying, ²Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean. ³And in the eighth day the flesh of his foreskin shall be circumcised. ⁴And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled. ⁵But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days. ⁶And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest: ⁷Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female. ⁸And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean. (KJV)

The laws of the purification make distinction between male and female children. This aspect has not been investigated by science adequately as yet to establish the precise basis. Like all laws there is a precise basis for this law. The legislation may be to protect the mother or the child from various chemical imbalances, which induce or make vulnerable, either party to disease. The whole issue of purification of women is dealt with in the paper Purification and Circumcision (No. 251).

Quarantine is a serious and necessary part of life. It is the responsibility of the society and the individual. The laws of leprosy show the importance and the requirements of strict quarantine. Although we can now cure leprosy, the law stands and quarantine is mandatory.

Leviticus 13:1-59 [TO BE READ IN FULL]

This chapter deals with recognition and methods of handling various skin blemishes and infected clothing.

The nomenclature is also simple for simple people. The restrictions apply, and in modern terminology the Torah would be longer, but the principles would be the same.

Leviticus 14:1-57 [TO BE READ IN FULL]

Leviticus 14 deals with leprosy and the sacrifices on being healed. It also deals with infected clothing and housing.

The whole aspect of the infection of areas is covered under these laws. If these laws were kept today, infectious diseases and the hospital resistant infections would be reduced or eliminated. We understand the causes of these infections more (on a scientific basis) now than ever before, but our attitudes to quarantine and isolation are not as thorough. We do not close wards down because of the costs, the availability of beds and the resistant strains are spread. People die in hospital because of the breach of biblical law even today.

Deuteronomy 24:8-9Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do. ⁹Remember what the LORD thy God did unto Miriam by the way, after that ye were come forth out of Egypt. (KJV)

Leprosy is also a punishment for rebellion. Today the aspects of divine intervention are often not taken into account.

Leviticus 15:1-33 [TO BE READ IN FULL]

This chapter deals firstly with illnesses that cause discharges (for instance sexually transmitted diseases, AIDS, colds and other contagious diseases). Then it deals with any infected articles of clothing, utensils, etc. and also sexual intercourse and menstruation.

The laws of cleanliness and quarantine are laws that are there for the containment of infection. We now understand the causes of the diseases in a much more definite way, but the laws of quarantine are still valid. The relationship of the sacrifice is to point us to God as the source of life and healing. Healing is a science, and the healers work within the nation, within the laws of God. Thus they operate in due diligence as they act as instruments of God within His Laws.

Deuteronomy 23:1-8He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD. ²A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD. ³An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever: ⁴Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee. ⁵Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee. ⁶Thou shalt not seek their peace nor their prosperity all thy days for ever. ⁷Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land. ⁸The children that are begotten of them shall enter into the congregation of the LORD in their third generation.

In this section of the law, we see that the protection of the nation is by protection of the family within marriage. These categories of people are prohibited from entering the congregation of the Lord as an example to Israel. These people die in their sins according to the law.

It was also the custom of the pagans to require their priests to be celibate, or to make them into eunuchs. The law was given here to forbid this practice. The pagans and others, knowing this law sometimes rendered the elect as eunuchs to contravene these aspects of the law, and render them technically unfit to enter a synagogue and hence the congregation. The NT confirms this practice and the later decisions (cf. Apostolic Constitutions, ANF, vol. VIII, pp. 479 et seq.) allowed such men to become bishops or elders.

Messiah died for the sins of the world. Salvation is now of the gentiles, and the sins of the fathers are no longer counted to the sons. This is the new covenant. The nature of the law is written in their hearts, and each man is responsible for his own sin. This is the significance of the change in the nature of the covenant.

Jeremiah 31:29-34 In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge. ³⁰But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge. ³¹Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: ³²Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: ³³But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. ³⁴And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. (KJV)

The entire structure of the New Covenant under Messiah was to deal with sin (cf. Mat. 26:28; Heb. 8:8-12; 10:16-17). The rabbinical commentaries fail to deal with the nature of the change correctly (cf. Soncino commentary to v. 30). Israel will indeed remain faithful to God, but the carriage of sin from father to son is eliminated by the new covenant under Messiah, and that is the message which eliminates the entire structure of the consequence of original sins of the fathers from the OT. Modern Christianity has exactly the opposite message to that intended under the Messiah.

The consequence of impurity from among the nations during war is also covered in this text. The nation of Israel is not to do as the gentiles do, nor are they to pollute themselves as the gentiles do.

Deuteronomy 23:9-14When the host goeth forth against thine enemies, then keep thee from every wicked thing. ¹⁰If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp: ¹¹But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again. ¹²Thou shalt have a place also without the camp, whither thou shalt go forth abroad: ¹³And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee: ¹⁴For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee. (KJV)

The Lord our God walks among us and we are to be holy in peace or in war, for God dwells among us and we are the Temple of God.

Food laws

The food laws are to prolong life and to protect the planet. They ensure the food chain and minimise disease. The scientific basis of the food laws are detailed in the paper The Food Laws (No. 15). The aberrations concerning the food laws, and the ascetic doctrines of vegetarianism and the aberrations connected to them are covered in the paper Vegetarianism and the Bible (No. 183) and also Wine in the Bible (No. 188) and the paper Balance (No. 209).

Vegetarianism and celibacy, and abstaining from marriage are stated to be doctrines of demons of the last days (1Tim. 4:3; cf. Acts 15:20; Mat. 3:4)

The avoidance of disease by observance of the food laws and proper slaughtering, and avoidance of animals damaged by wild beasts, is enshrined in the ordinances (Ex. 22:31).

Also the first of the firstfruits is dedicated to the house of God (Ex 34:26). The Lord led Israel because there was no strange god among them, and they ate of the fat of the land, even through all the days of Solomon until he sinned, and the iniquity was brought upon the nation (Deut. 32:14; cf. Prov. 27:27; 1Kgs. 4:22-23).

The food laws are written in Leviticus 11

Leviticus 11:1-47 [TO BE READ IN FULL]

It should be noted that the KJV uses the word swan at verse 18. This word is not in fact swan and does not refer to the family of geese and ducks. The word tinshemes refers to: a bat (Rashi; Chizkuni) or an owl (Ralbag cf. Stones Chumash) or a horned owl; cf. Soncino; or tanshemes as water hen SHD 8580.

Deuteronomy 14:1-21 Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead. ²For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth. ³Thou shalt not eat any abominable thing. ⁴These are the beasts which ye shall eat: the ox, the sheep, and the goat, ⁵The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois. ⁶And every beast that parteth the hoof, and cleaveth the cleft into two claws, and cheweth the cud among the beasts, that ye shall eat. ⁷Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you. ⁸And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase. ⁹These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat: ¹⁰And whatsoever hath not fins and scales ye may not eat; it is unclean unto you. ¹¹Of all clean birds ye shall eat. ¹²But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray, ¹³And the glede, and the kite, and the vulture after his kind, ¹⁴And every raven after his kind, ¹⁵And the owl, and the night hawk, and the cuckow, and the hawk after his kind, ¹⁶The little owl, and the great owl, and the swan [cf. the note to Lev. 11:18 above. The word is NOT swan and the KJV is wrong], ¹⁷And the pelican, and the gier eagle, and the cormorant, ¹⁸And the stork, and the heron after her kind, and the lapwing, and the bat. ¹⁹And every creeping thing that flieth is unclean unto you: they shall not be eaten. ²⁰But of all clean fowls ye may eat. ²¹Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother's milk. (KJV)

So too is there to be purity of breed. There are to be no mules or like animals;

Leviticus 19:19 Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee. (KJV)

nor garments of mixed linen and wool.

Leviticus 20:25 ²⁵Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean. (KJV)

These clean and unclean distinctions are there to preserve the people.

Leviticus 22:1-33 [TO BE READ IN FULL]

This chapter deals with the using or eating of the holy things. These were not to be profaned.

The legislation here was to protect the priesthood, and point towards the elect. If the legislation was not there to protect the types of animals offered, then Levi would have eaten the refuse of the land, and the table for the Lord would have become polluted. The sacrifice served two purposes in this way. The offerings were holy to the lord, and only the best was offered. Also the sin offerings became the penalty they were supposed to be, and will be again in the millennial system. David ate of the shewbread, which it was not lawful for him to do, to point towards the Messiah and the new priesthood under David’s lineage and household.

Numbers 5:1-4And the LORD spake unto Moses, saying, ²Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead: ³Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell. ⁴And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel. (KJV)

Thus quarantine of infectious diseases is mandatory.

Numbers 9:6-11 And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day: ⁷And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel? ⁸And Moses said unto them, Stand still, and I will hear what the LORD will command concerning you. ⁹And the LORD spake unto Moses, saying, ¹⁰Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD. ¹¹The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs. (KJV)

The second Passover is set aside for those who are unable to partake of it on the first, by reason of a journey, or other quarantine problem. It is not a matter of choice.

Numbers 19:1-22 [TO BE READ IN FULL]

This section deals with the sacrifice of the red heifer and the handling of the dead.

The purification system served two purposes. It enshrined in law, the regulations for cleanliness in situations that were likely to lead to contamination, and also pointed towards the Sanctification system in the Temple of the elect. Because the false church did not understand the legislation of the OT in these aspects, millions died prematurely in breach of these laws through ignorance and disease.

Deuteronomy 22:9-11Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled. ¹⁰Thou shalt not plow with an ox and an ass together. ¹¹Thou shalt not wear a garment of divers sorts, as of woollen and linen together. (KJV)

These laws regarding purity of seed and type are covered in the paper Law and the Fifth Commandment (No. 258).

The undue hybridisation of plants would have created confusion. The deliberate engineering of these attributes and plants is doing much the same now.

Prohibition against eating blood

The blood is the life thereof and the consumption of blood is a serious health risk.

Leviticus 17:10-16 And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people. ¹¹For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. ¹²Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood. ¹³And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust. ¹⁴For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off. ¹⁵And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean. ¹⁶But if he wash them not, nor bathe his flesh; then he shall bear his iniquity. (KJV)

The failure to abide by God’s Laws incurs a penalty.

Leviticus 19:26 Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times. (KJV)

The compound aspects of these laws indicate a form of worship that was taking place in the ancient pagan world. We now know that in the Triune system among the Druids, the Celts and Aryans generally human sacrifice was undertaken and the groves were littered, or dressed with human intestines and blood (cf. the paper The Origin of Christmas and Easter (No. 235)). The Zodiacal system, as a religion of the observation of times, was not in accord with the Bible calendar. The system of divination was distinct from that of the Urim and Thummin, and was a form of wizardry or witchcraft.

Obedience

The Lord wants obedience more than sacrifice.

Deuteronomy 11:2-25 [TO BE READ IN FULL]

Deuteronomy 11:18-25 Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes. ¹⁹ And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up. ²⁰ And thou shalt write them upon the door posts of thine house, and upon thy gates: ²¹ That your days may be multiplied, and the days of your children, in the land which the LORD sware unto your fathers to give them, as the days of heaven upon the earth. ²² For if ye shall diligently keep all these commandments which I command you, to do them, to love the LORD your God, to walk in all his ways, and to cleave unto him; ²³ Then will the LORD drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves. ²⁴ Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be. ²⁵ There shall no man be able to stand before you: for the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you. (KJV)

Thus the Lord gives life according to obedience and length of days, and protection in the earth. In all that the capacity to kill of the creation is vested in man.

Deuteronomy 12:15Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart. (KJV)

Amalek and war among nations

Balaam’s prophecy showed the latter end of the nations that rose against Israel. Amalek was first among nations, yet his latter end was to perish forever. The Kenites were to perish forever. The end times were a problem of survival as we see when Balaam said also who shall live (or survive) when God does this (cf. Num. 24:20-24). For the ships of Chittim afflict Ashur and Eber and he also shall perish. In this text the Assyrians and the earlier or pre-Israelite or generic Hebrews, are attacked by the Kittim, as a son of Javan, son of Japeth, (Gen. 10:4) which was formerly Cyprus and the north coastline of the Mediterranean. They were also associated with the Phoenicians, as part of the ancient Sea Lords ruling from Cyprus also.

These wars of the last days are reminiscent of the battles between Israel and Amalek, before they entered the Promised Land (Ex. 17:8-16). Amalek smote the weak and feeble and had no fear of God (Deut. 25:17-19).

The entire alliance stands together in Psalm 83.

All branches of these nations conspire to eliminate Israel. There are ten nations in all, as the union of the ten kings. Edom and the Ishmealites, Moab and the Hagarenes, Gebal and Ammon and Amalek, the Philistines and the inhabitants of Tyre, and the Assyrians join with them (Ps. 83:5-8). God ordered their utter destruction (cf. 1Sam 15:2, 3; 28:18), but it was not done and they almost destroyed Judah (cf. Esther 3:7-9, 10).

In all this, wisdom as the keeping of the commandments of God is the key to the prolongation of life, and through the power of God is Israel protected (cf. Prov. 4:1-27).

Inheritance and landmarks

The matter of inheritance and landmarks is one of preserving the livelihood of families and tribes. It is a curse to remove them, or their contents, or to enter into the fields of the fatherless, for their redeemer is mighty and He shall plead their cause (Deut. 27:17; Job 24:2; Prov. 22:28; 23:10,11; Hos 5:10). These matters are dealt with in the papers Law and the Fourth Commandment (No. 256) and also Law and the Fifth Commandment (No. 258).

Rebellion

God desires obedience and not sacrifice. Rebellion is as the sin of witchcraft (1 Sam. 15:22-23) because it establishes a will in opposition to the will of God.

Numbers 16:1-50 [TO BE READ IN FULL]

This chapter deals with the rebellion of Korah. It is also dealt with in the paper Law and the First Commandment (No. 253).

God dealt with this rebellion in two ways. The first step was not heeded, and then the populace was in danger of destruction. The entire priesthood was set apart from this time, until the coming of the Messiah and the priesthood of Melchisedek. Then would the elect be priests forever after the order of Melchisedek, and God said that they would be gods, sons of the Most High, all of them, and Scripture cannot be broken (Ps. 82:6-7; Jn. 10:35).

Numbers 17:1-13 And the LORD spake unto Moses, saying, ²Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod. ³And thou shalt write Aaron's name upon the rod of Levi: for one rod shall be for the head of the house of their fathers. ⁴And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you. ⁵And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you. ⁶And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods. ⁷And Moses laid up the rods before the LORD in the tabernacle of witness. ⁸And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds. ⁹And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod. ¹⁰And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not. ¹¹And Moses did so: as the LORD commanded him, so did he. ¹²And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish. ¹³Whosoever cometh any thing near unto the tabernacle of the LORD shall die: shall we be consumed with dying? (KJV)

Aaron pointed towards the priesthood of the twelve tribes under Messiah, and Levi then takes his place as part of a larger priesthood, over the gentiles, and the entire world will become as part of the worship of Israel (Rev. 7:4-8).

The system of God’s Law-order is established in the nation under a leader as the direct representative of God. The leader has further representatives, and in their hands are the law and the punishment established.

Establishment of the system of crime and punishment

Each commandment is ultimately sanctioned by the death penalty. This penalty is not an indiscriminate consequence of judgment. God desires mercy and justice. Christ showed how the penalties were to be administered (Jn. 8:7). The penalties were not to be administered by mob violence. Nor was the death penalty to be indiscriminately applied, as we see from Messiah’s comments, regarding the adulterous woman.

John 8:1-11Jesus went unto the mount of Olives. ²And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them. ³And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, ⁴They say unto him, Master, this woman was taken in adultery, in the very act. ⁵Now Moses in the law commanded us, that such should be stoned: but what sayest thou? ⁶This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. ⁷So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. ⁸And again he stooped down, and wrote on the ground. ⁹And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. ¹⁰When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? ¹¹She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. (KJV)

In this example, Messiah disclosed the interpretation of the law. Only by repeated breach of an ordinance is the death penalty applied, or when the sixth commandment is broken under specific circumstances. For the law allows the taking of life by an individual under set circumstance.

Right to take life

The right to take life vests in the state, but is delegated to the individual in certain circumstances.

Under the law there is a Goel appointed as an avenger of blood, or redeemer, or to ransom. The first instance is in Genesis 48:16 which applies to the Angel of Redemption who was elohim of Israel. The next occurrence of the term is in Exodus 6:6 and 15:3, where Messiah was the redeemer and man of war, to those not of Israel. The term then is applied to the avenger of blood under the law in Numbers 35:12, 19. The duty was normally detailed to the next of kin or near kinsman in the tribal context, but it applies in the Messiah and the elohim of justice who appoint a state executioner as required. No manslayer is to die until they stand before the congregation in judgment. In order that this be done there are to be cities of refuge, and places where a person can be protected and brought to trial.

Numbers 35:12-19 And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment. ¹³And of these cities which ye shall give six cities shall ye have for refuge. ¹⁴Ye shall give three cities on this side Jordan, and three cities shall ye give in the land of Canaan, which shall be cities of refuge. ¹⁵These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither. ¹⁶And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death. ¹⁷And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death. ¹⁸Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death. ¹⁹The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him. (KJV)

Abortion

Abortion is a breach of the sixth commandment, except on one ground. That ground is where another law is breached. Where the child threatens the life of the parent, then the child is put to death.

This is a reflection of the fifth commandment, and the sixth follows from the fifth and interprets it. Thus the child can not be allowed to kill the parent and be logically consistent with the Laws of God. The first five commandments relate to the responsibilities of the individual to God and the family in the society, as creator and parents. The last five commandments relate to the interaction with that society. No child can cause the death of, or damage to, the parent with impunity.

Exodus 21:15 ¹⁵And he that smiteth his father, or his mother, shall be surely put to death. (KJV)

Abortion is thus permitted within the Law of God to save the life of the mother.

Miscarriage in damages

The punishment for miscarriage induced by violence is according to claims in damages, as directed to and by a court of the land.

Exodus 21:22-25 If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine. ²³And if any mischief follow, then thou shalt give life for life, ²⁴Eye for eye, tooth for tooth, hand for hand, foot for foot, ²⁵Burning for burning, wound for wound, stripe for stripe. (KJV)

Refusal to come before the court, and the creation of mischief that follows it, is to be determined according to punitive damage. Thus both parties are to be bound by the court and its decisions, and any mischief caused by either party in retribution is punished in retribution according to the damages inflicted.

This is in accordance with the law thou shall not revile the elohim or the ruler of the people.

Murder

Unauthorised taking of life is murder. The law specifies the specific instances and circumstances where a person may be put to death. All unauthorised taking of life is murder. Thus the sixth commandment is properly understood as being Thou shalt not kill, as meaning thou shalt do no murder.

The taking of life is not only sanctioned, it is mandatory under the law in certain instances. Moreover, the types of crimes require certain levels of the application of the law. A breach of the Sixth Commandment requires the death penalty, whereas only repeated and wilful breaches of some other commandments incur the death penalty, but they do all attract the death penalty in the final instance (cf. Num. 15:32-36).

Application of the Law

There is one law for all.

Numbers 15:29-31 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them. ³⁰But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people. ³¹Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him. (KJV)

Contempt of the courts and the Law of God of itself incur the death penalty in the final instance.

Deuteronomy 17:12-13 And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel. ¹³And all the people shall hear, and fear, and do no more presumptuously. (KJV)

(cf. Lev. 20:1-27; 24:10-23)

The death penalty

Man was made in the image of God, and whosoever sheds man’s blood, by man shall it be shed (Gen. 9:5-6).

The death penalty is specified in certain circumstances (cf. Lev. 20:1-27; 24:10-23; Num. 15:29-31; Deut. 17:12-13).

All of these things are done so that we might learn to fear God and His Laws, being under His protection and justice, and His covenant within His Temple (Deut. 8:6; Ex. 12:15-19; Gen. 17:14; Ex. 3:14; Lev. 17:8).

The person who curses his father or mother will die childless, and hence their progeny is cut off, or they die the death (Prov. 20:20; Mat. 15:4; Mark 7:10).

The death penalty is incurred:

For kidnapping for gain (Deut. 24:7);

For forced rape (Deut. 22:20-27);

For witchcraft or bestiality or sacrificing to false gods (Ex. 22:18-20);

For rebelliousness against one’s parents (Deut. 21:18-21);

For breach of the Sabbath (Ex. 35:2; Num. 15:32-36);

For false prophecy teaching the diminishing of the Laws of God (Deut. 13:1-10);

For contempt of court in failing to carry out sentence (Deut. 17: 8-13);

For raising his son to be a robber or a breaker of the covenant; who is idolatrous; adulterous; oppresses the poor and needy; spoils by violence or takes usury or such increase (Ezek. 18:10-13).

Witnesses

No person shall be put to death except at the mouth of two or three witnesses (Deut. 17:6). No person shall be put to death on the mouth of one witness, nor shall one witness rise up against any man for any sin (cf. Deut. 19:15).

The hands of the witnesses will be first upon him. In other words the witnesses are to be part of the execution process (Deut. 17:7).

Types of execution

There are various types of execution specified in the Bible.

These are:

Burning (Lev. 20:14; 21:9);

Stoning (Lev. 20:1, 27; 24:14; Deut. 21:21);

Hanging (Deut. 21:22, 23; Josh. 8:29); and

Sword (Ex. 32:27, 28).

The systems of execution are to be carried out in exemplary fashion and are not mandatory for a first offence, except in relation to the Sixth Commandment.

Misuse of the laws of evidence and the implementation of the pharisaic traditions are a breach of biblical law. For example, the Bible provides that no person be executed on the word of one witness, whereas the traditions say one is sufficient. Any one implementing the Talmud in opposition to the express words of the Bible in these matters has committed a capital offence.

Mercy and justice

The implementation of the law is according to the dictums of mercy and justice. Christ showed exactly how the law was to be implemented. The death penalty for example in relation to adultery, was not mandatory, but was only so if the sin was to be repeated, in unrepentant defiance of the law.

Each commandment has, or carries the death penalty to show the equal force of the law in all aspects. Only in the sixth commandment is the death penalty mandatory in the first instance and only in some circumstances.

Christ’s words declare this to be the intent of the law (Jn. 8:7). The law must be administered in mercy and justice, with no malice of execution, or by those who lie in wait to catch others.

Entrapment

Thus from this concept in the texts of lying in wait to catch others, we see that entrapment is an offence as is slander. They are merely different aspects of the same sin and attempt to destroy the individual by diverse means.

Control of life in war

No man can be forced into service within one year of marriage, nor be forced to do battle against his will.

Deuteronomy 24:5When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken. (KJV)

(cf. Deut. ch. 20).

All life is conditional to obedience to the Laws of God.

Deuteronomy 7:1-5 When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou; ²And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them: ³Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son. ⁴For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly. ⁵But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire. (KJV)

Idolatry is expressly prohibited to Israel, or the aliens within their gates, and is a capital offence.

Deuteronomy 7:22-26 And the LORD thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee. ²³But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed. ²⁴And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them. ²⁵The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the LORD thy God. ²⁶Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing. (KJV)

Punishment for sin and the right to life under the Law

No child shall be put to death for the sins of the father, but each man shall be put to death for his own sin (Deut. 24:16, 17; 2Kings 14:6).

No person who escapes from slavery is to be returned to his or her master. Refugees are to be granted a place to live in the gates of the cities, where they choose, and are not to be oppressed. They are to be granted life under the Law of God (Deut. 23:15, 16).

Normal operations of war

It is permitted to kill in the defence of one’s nation and one’s home. God is with the defender. There are a number of categories of people excluded (cf. the paper Deuteronomy 20 (No. 201)).

Deuteronomy 20:1-20 [TO BE READ IN FULL]

The land is to be protected and the environment protected. Only those who worship other gods (other than the Lord the God of Israel) are to be destroyed utterly.

Death by misadventure cause unknown

Deuteronomy 21:1-14 If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him: ²Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain: ³And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke; ⁴And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer's neck there in the valley: ⁵And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be tried: ⁶And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley: ⁷And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it. ⁸Be merciful, O LORD, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel's charge. And the blood shall be forgiven them. ⁹So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.

From this text we see that each locality is especially responsible in the eyes of God for the execution of justice, the preservation of life and the control of law in its own locality. There are thus bounds within the jurisdiction of localities and towns in their exercise of responsibility.

Treatment of captive women

Women taken in war can only be taken to wife as part of the nation of Israel. They can not be used in harlotry, or for wrong purpose, nor sold as slaves.

Duet. 21:10-14 When thou goest forth to war against thine enemies, and the LORD thy God hath delivered them into thine hands, and thou hast taken them captive, ¹¹And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife; ¹²Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails; ¹³And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife. ¹⁴And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her. (KJV)

Numbering the forces

No person can serve in war under the age of twenty years, nor against their will.

Numbers 1:1-46 [TO BE READ IN FULL]

This chapter deals with the numbering of Israel. It took place on the first day of the second month in the second year after leaving Egypt.

Those who are numbered and do not desire to go to war as part of the host, and are not within the categories listed above as left out of battle, can be used for hard labour within the categories of the levies, raised by the crown (cf. 1Kgs. 5:13ff.). All Israel must report when summoned for duty under their heads. They have a specific Order of March and Order of Battle.

Numbers 10:1-36 [TO BE READ IN FULL]

Trumpets are made so that the people of Israel can be gathered together for whatever purpose. The text also deals with the order of march by all the tribes. The nation of Israel is under the Angel of the Lord, their Messiah, by day and by night.

Numbers 13:1-33 [TO BE READ IN FULL]

This chapter is also dealt with in the paper Law and the First Commandment (No. 253). The men are sent out to check out the promised land of Canaan. Their report is that the land is good but they were afraid of the inhabitants. The Lord God gives victory, and the heads of tribes forfeited their right to enter the promised land from cowardice.

Authority to conduct wars

The conduct of war is vested in the heads of the nation, and the vows of the nation are heeded and binding. God caused retribution because of the failure to conduct war in a proper manner.

Numbers 21:1-35 [TO BE READ IN FULL]

The failure to obey, and the lack of faith of the nation caused the error of the brass seraph called a serpent. The seraph was raised in order to concentrate the faith of Israel where it was lacking, without a physical focus. The elect have no physical focus and need no such object.

Often the Lord forces decisions so that the enemy will be delivered into the hands of the nation, even though they do not want to go to war. So also it will be in the last days. The nations will be brought down to the valley of decision against Messiah, and there they will be destroyed.

Numbers 31:1-54 [TO BE READ IN FULL]

This chapter deals with further wars and the proper conduct regarding the spoils of war and tributes.

The people able to enter the congregation of Israel were only the women who had not known another man. These were thirty-two thousand. This same example applies in Gideon. The same number are even further refined for the battle among the nations of the 300. No pollution was allowed to enter the congregation of Israel; no false Gods, no disease, and only the virgins. These examples pointed towards the nations who made their robes white in the blood of the lamb and are spiritual virgins, knowing only one God, as brides of Christ.

Dividing the Land

Numbers 33:1-56 [TO BE READ IN FULL]

Here the journeys from Egypt are described. The steps to Pentecost and the camps in the wilderness are contained in the paper Pentecost at Sinai (No. 115).

Numbers 32:1-42 [TO BE READ IN FULL]

Here Manasseh, and Reuben and Gad, were given an inheritance outside of Israel, but were still expected to take part in the war of occupation. This is so also in the last days. Failure to take part means separation from Israel under Messiah.

Numbers 34:1-29 [TO BE READ IN FULL]

The borders of the land are detailed. The areas are divided and lots are drawn for the inheritance of each tribe. Thus the division of the land is according to an official of each tribe, and is done according to the numbers of the tribes. The borders of the nation are extended in the last days to the great River and in the east. The nations of Jordan are absorbed into the nation of Israel, or become allied to it (Isa. 11:1-16).

Cities of the Levites for their sustenance

The priesthood is to be given cities of sustenance. These provisions will be made again in the restoration. So too will Dan take up its inheritance as judge of Israel (Gen. 49:16). This will also affect the distribution.

Numbers 35:1-8 And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying, ²Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and ye shall give also unto the Levites suburbs for the cities round about them. ³And the cities shall they have to dwell in; and the suburbs of them shall be for their cattle, and for their goods, and for all their beasts. ⁴And the suburbs of the cities, which ye shall give unto the Levites, shall reach from the wall of the city and outward a thousand cubits round about. ⁵And ye shall measure from without the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and the city shall be in the midst: this shall be to them the suburbs of the cities. ⁶And among the cities which ye shall give unto the Levites there shall be six cities for refuge, which ye shall appoint for the manslayer, that he may flee thither: and to them ye shall add forty and two cities. ⁷So all the cities which ye shall give to the Levites shall be forty and eight cities: them shall ye give with their suburbs. ⁸And the cities which ye shall give shall be of the possession of the children of Israel: from them that have many ye shall give many; but from them that have few ye shall give few: every one shall give of his cities unto the Levites according to his inheritance which he inheriteth.

Murder and cities of refuge

Numbers 35:9-15 And the LORD spake unto Moses, saying, ¹⁰Speak unto the children of Israel, and say unto them, When ye be come over Jordan into the land of Canaan; ¹¹Then ye shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which killeth any person at unawares. ¹²And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment. ¹³And of these cities which ye shall give six cities shall ye have for refuge. ¹⁴Ye shall give three cities on this side Jordan, and three cities shall ye give in the land of Canaan, which shall be cities of refuge. ¹⁵These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither.

Accidental homicide is thus protected, and people are to be protected from revenge slaying. However, murder carries the death penalty.

Numbers 35:16-21And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death. ¹⁷And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death. ¹⁸Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death. ¹⁹The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him. ²⁰But if he thrust him of hatred, or hurl at him by laying of wait, that he die; ²¹Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.

Accidental homicide

Numbers 35:22-28 But if he thrust him suddenly without enmity, or have cast upon him any thing without laying of wait, ²³Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm: ²⁴Then the congregation shall judge between the slayer and the revenger of blood according to these judgments: ²⁵And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil. ²⁶But if the slayer shall at any time come without the border of the city of his refuge, whither he was fled; ²⁷And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood: ²⁸Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.

There is thus a penalty for accidental homicide, where the manslayer is banished to the city for the life of the priest. On the death of the priest in judgment, or on the judgment of the city of refuge, the person may then return to his residence. This sentence can not be redeemed.

We see also that there is another aspect to this in the Exodus.

Exodus 2:11-15 And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren. ¹²And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand. ¹³And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow? ¹⁴And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known. ¹⁵Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well. (KJV)

Killing by intervention without authority is also a breach of the law. The city of refuge was imposed on Moses as a punishment, in similar fashion to the Law of God in the Torah. He did not remain until the death of the priest (for Jethro was priest of Midian) but God called Moses and sent him back to Egypt. Thus Moses was always subject to the Laws of God, even in Egypt but he was excused for ignorance in the short term.

Testimony for and mandatory nature of the death penalty

The death penalty is mandatory in the case of premeditated murder, and banishment to a city of refuge is mandatory for accidental homicide, for the life of the priest involved in the city of refuge.

Numbers 35:29-34So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings. ³⁰Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die. ³¹Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death. ³²And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest. ³³So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it. ³⁴Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the LORD dwell among the children of Israel. (KJV)

For the crime of murder, the death of the murderer is the end product and end sanction of the law.

Numbers 36:13 These are the commandments and the judgments, which the LORD commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan near Jericho. (KJV)

Restitution or restoration

Restitution or restoration is not a function of some aspects of the sixth commandment, whereas it forms the underpinning of the law. Blood however, pays blood, as a rule under this commandment.

There will be a time of the restitution of all things, and that will take place under Messiah, whom heaven received until this time occurred. Every soul that does not hear this prophet shall be destroyed from among his people (Deut. 18:15-19; Acts 3:21-23). The Messiah is followed by the twelve apostles, on twelve thrones (Mat. 19:28).

Restitution is made for breaches of the other commandments, and if that is not applied then the thief or convicted felon is sold for the restitution. He then becomes subject to servitude in recompense. Thus the state must provide paid employment to restore property lost in felony.

If the felon will not work in servitude, then the life is forfeited under this commandment. The fines of trespass against the Lord also fall under this category (cf. Ex. 22:1-17; Deut. 22:19, 29; Num. 5:6-8: Lev. 5:14-19; 2Kgs. 3:4). The details of the fines are found in the other texts on the law e.g. Law and the Seventh Commandment (No. 260) and Law and the Eight Commandment (No. 261).

Martial law

The nation is numbered for war under the law (Numbers 26:2).

The king must be set among Israel from among their brothers. He is not to multiply horses to himself, nor cause his brethren to return to Egypt to multiply horses to him. Nor is he to multiply wives to himself, or to depart from the Law of God (Deut. 17:14-20; Eccl. 5:9; Isa. 32:17; cf. the paper Law and the Fifth Commandment (No. 258)).

The king shall rule according to the Law of God even unto Messiah, and the law shall proceed from Zion.

Isaiah 2:2-5And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. ³And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem. ⁴And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. ⁵O house of Jacob, come ye, and let us walk in the light of the LORD. (KJV)

War crimes

The utter extermination of an idolatrous people is not a crime under the law of God. They must be warned and given the opportunity to repent, and then exterminated if they do not repent. If you have been given no command to occupy their lands, or do not wish to deal with them, or exterminate them as a nation, you must leave them utterly alone.

Deuteronomy 12:2-3 Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree: ³And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place. (KJV)

If you do not deal with them, and cohabit the land with them, then the nation will be brought to idolatry and itself destroyed by the wrath of God. If a nation repents, it is to be treated as a brother and subject to the laws of God.

Application of the death penalty

The order to kill, in the destruction of our own people, is not to be obeyed.

Exodus 1:15-16 And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah: ¹⁶And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live. (KJV)

This policy was advocated by some national religious cults this century, both in Europe and in Asia.

Exodus 1:22 And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive. (KJV)

When is it not a crime to kill?

The answer seems to be: In accordance with God’s Law.

Exodus 4:24 And it came to pass by the way in the inn, that the LORD met him, and sought to kill him. (KJV)

God showed His intention here, of having Moses destroyed because he had not obeyed the covenant in relation to his son.

Numbers 11:1-3And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp. ²And the people cried unto Moses; and when Moses prayed unto the LORD, the fire was quenched. ³And he called the name of the place Taberah: because the fire of the LORD burnt among them. (KJV)

God caused the death of people for the purpose of our example over the centuries. There is no sin in the execution of the law according to the death penalty, as the being who executed the Law of God was Messiah, who was and is without sin.

The protection of the Tabernacle and the rights and duties of the service of God, also are part of the law.

Numbers 18:22 Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die. (KJV)

This legislation pointed towards the new Temple, and the separation of the order of Melchisedek from the society. This law separates the elect from society. The modification of the law removed one from the first to the second resurrection. The Temple was removed, and the new Temple is of living stones.

A person can be killed in protection of property. A person can also be killed in the execution of a sentence made by a judge under the Law. Thus the execution in neither case is a sin, either of a person under the law in protection sanctioned by the law; or in execution of judicial orders made pursuant to the law as a consequence of crime and punishment. In neither case is it a breach of the intention of the sixth commandment.

The cities of refuge and legislation involving accidental killing, do not save a murderer, even though the individual lays hold of the altar of God. It is not a prohibition for the execution of justice.

Exodus 21:12-14 He that smiteth a man, so that he die, shall be surely put to death. ¹³And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee. ¹⁴But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die. (KJV)

The prohibition against using an ox for food if it gores anyone is to render its flesh unusable, and hence discourage people from using and keeping dangerous animals. Where the owner knowingly keeps dangerous animals, then the owner is guilty also and is to be tried. This extends to dogs and other domestic animals. Wild animals kept in zoos are another matter, as their purpose is to kill and defend against being killed. Liability in this instance is in the death of the animal and in damages.

Exodus 21:28-36 If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit. ²⁹But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death. ³⁰If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him. ³¹Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.

Failure to pay damages as determined is in lieu of life. Damages extend to the extent of property of the individual, whatsoever is laid on him.

³²If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.

The damage to employees here is mentioned as the price of a slave at thirty pieces of silver. The money is paid to the owner, who is responsible for the long-term welfare of the servant. Thus the payment does not simply allow for the removal of responsibility. The society in this way is responsible for the welfare of all its charges.

Each is responsible for his own actions in damages.

³³And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein; ³⁴The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.

The cost is mitigated by the dead animal. The responsibility of its removal thus vests with the guilty party also. Thus the entire negligence of the matter is taken into account.

³⁵And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide. ³⁶Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own. (KJV)

Here there are two forms of killing; one is by way of normal risk, as animals are known to fight by natural process. The loss is equally born. Where a herd is known to be a problem then the failure of the owner goes to his negligence. This is so in modern times where cattle stray on the road and damages occur to others.

Leviticus 24:17-21 And he that killeth any man shall surely be put to death. ¹⁸And he that killeth a beast shall make it good; beast for beast. ¹⁹And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him; ²⁰Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again. ²¹And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death. (KJV)

This form of retribution at law is to stop wilful and malicious damage: death for death, eye for eye, tooth for tooth. Violence is to be put out from among our people. The case of accidental damage is another matter. The loss is compensated in damages according to the seriousness of the matter.

The case of secret and malicious damage brings on the perpetrator a curse. The people are to assent to this fact by Amen (or truth, or truly, or so be it), in assent to the judgment. The penalty still applies but the curse is added to it.

Deuteronomy 27:24-25 Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen. ²⁵Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen. (KJV)

The law is clear that there is to be no pity in the case of murder and malice.

Deuteronomy 19:21 And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot. (KJV)

The law demands that no person hanged on a tree can remain all night on that tree. He is to be buried that day. This law was often broken by the Greeks and Romans and this activity penetrated into their form of “Christianity.”

Deuteronomy 21:22-23 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree: ²³His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance. (KJV)

The land is not to be cursed because of this barbarity and cruelty. Thus hanging was taken as being the normal way of execution. Burial was to be that day; the purpose being to save the nation from barbarity and violence, at the same time.

Phineas was judged righteous in the execution of these perpetrators, when the nation stood idle. The plague was stayed because of this. The lesson was that you shall not follow a multitude to do evil, or wrest judgment.

Exodus 23:2 ²Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment: (KJV)

God raises up a deliverer in His time.

Numbers 25:7-9And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand; ⁸And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel. ⁹And those that died in the plague were twenty and four thousand. (KJV)

Idolatry incurs a mandatory death penalty.

Deuteronomy 13:9-18But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people. ¹⁰And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage. ¹¹And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you. ¹²If thou shalt hear say in one of thy cities, which the LORD thy God hath given thee to dwell there, saying, ¹³Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known; ¹⁴Then shalt thou enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you; ¹⁵Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword. ¹⁶And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the LORD thy God: and it shall be an heap for ever; it shall not be built again. ¹⁷And there shall cleave nought of the cursed thing to thine hand: that the LORD may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers; ¹⁸When thou shalt hearken to the voice of the LORD thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God. (KJV)

The death penalty lies with the family, and the parents are responsible for the actions of their children. Thus damages incurred by children are the responsibility of the family until adulthood. A rebellious youth is the parents’ responsibility, and they are to deliver him up to the magistrates for sentence.

Deuteronomy 21:18-21 If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them: ¹⁹Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place; ²⁰And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard. ²¹And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear. (KJV)

Likewise it is written: You shall not provoke your children to wrath (Eph. 6:4; Col. 3:21). The structure of the fifth commandment is modified by the concept of the sixth commandment. No child is to be provoked to wrath under the fifth commandment, in order that they may be put to death under the fifth and the sixth commandments. The parent is guilty of the sixth commandment in invoking the death penalty under the fifth commandment. Hence we see the interpretation by Paul in Ephesians and Colossians. The necessity for loyal obedience is taught in the family and reinforced in the nation.

Numbers 14:1-45 [TO BE READ IN FULL]

This chapter has been dealt with in the section on Law and the First Commandment (No. 253).

Obedience to the will of God is necessary to survival. The nation has been restored many times. God has also punished it many times, yet still it does not listen. When Israel was given the opportunity to obtain salvation, they did not do so and God departed from them, when they then wished to do it on their terms. For forty years Israel wandered in the wilderness in sin, and died in the wilderness. Only the children survived and went in to the promised land. So too the tribes of Judah and part of Levi and Benjamin died in the wilderness, over forty jubilees. So also do the multitude of the tribes of Israel die who remained unconverted. They all incurred the death penalty, and they will face the second resurrection for their disobedience, as their fathers died - all save Caleb of Judah and Joshua of Ephraim. Many of Ephraim and the tribes accepted Messiah and were part of the 144,000. All of the twelve apostles were of Judah but from Galilee. Paul was of Benjamin.

The law and the sixth commandment with it have a requirement to give life and protect life. Failure to take action under this commandment results in the destruction of the society. The law must be tempered with mercy and justice. However, justice must not be delayed. Justice must also not be denied through a failure to execute justice in weakness. Mercy and tolerance is not weakness, and justice is not to be confused with negligent administration of the law.

Copyright: The papers on this site may be freely copied and distributed provided they are copied in total with no alterations or deletions. The publisher's name and address and the copyright notice must be included. No charge may be levied on recipients of distributed copies. Brief quotations may be embodied in critical articles and reviews without breaching copyright.